Long before I lived in Missouri, I had adopted a philosophy of “walking quietly.” The idea was to disturb as little as possible as I traveled through life. Today, the popular phrase “leaving a small footprint” is fairly synonymous with my thinking.
When recycling arrived, I thoroughly embraced it largely because it fit in with my philosophy. I would have engaged in composting but, given my talent for creating brown rather than green plants, activities associated with gardening were not under consideration.
In Missouri, largely due to my recycling efforts, I would put out on the curbside one bag of garbage every two or three weeks.[1] Typically, I produced only one bag of garbage each month. Many of my neighbors, on the other hand, were producing 3-5 bags of garbage on a weekly basis.
Having a laid-back disposition, I didn’t fret about this difference in my neighbors’ and my relative contributions to the landfill.[2] Consistent with my “walking quietly” approach to life, I figured if they wished to produce garbage rather than recycle, so be it. For me, recycling was the better choice. Then I discovered something that shook my world to its foundations. It turned out that my neighbors and I paid the exact same fee for garbage pickup each month. In other words, I was subsidizing my neighbors’ choices. I began protesting that, rather than one flat fee per month regardless of usage, the cost of garbage should be based upon the amount of garbage produced. In the course of my protesting this outrageous situation, I discovered something far more dark and odious.
I was told that the reason that my “pay for use” approach wouldn’t work was that it would put a greater burden of the cost for refuse disposal upon larger families. This would be extremely prejudicial against those families.[3]
I have nothing against people who want large families.[4] If Catholics, Mormons and other religious conservatives feel that excessive and uncontrolled procreation is part of God’s plan, let them at it. Is it reasonable, however, to expect others to subsidize their choices? Should everyone else pay extra in taxes and a greater share of government expenses so that those who choose to have a large number of children don’t pay the full burden of the cost associated with their choices while reaping the full benefit of the services?
I think that in a society where everyone is affected by the procreation choices of others, it is reasonable to place limitations upon the impact of those choices. People should only be given child credit and assistance for up to three biologically-related children that they either father or mother. I am not saying that anybody is prohibited from having more than three children. All that I am suggesting is that if people want additional children, they should carry the full cost on their own.[5]
I understand that my suggestion might upset Catholic bishops and other religious conservatives who feel that birth control, be it contraceptive pills or coitus interruptus, is sinful. I can respect their position. Such a plan as I suggest would be, they could argue, discriminatory against people holding certain religious views because it would ultimately force them to pay higher taxes and pay more for services. Those religious conservatives are possibly right. I, on the other hand, am definitely right when I say that the current system forces everyone, who has three or less children, to pay higher taxes and fees and thereby they are compelled to finance another person’s religious beliefs. The way I see it, this is a violation of 1st Amendment protections against intrusion of religion into government.
There is a solution, however, that allows those, who believe that contraception is sinful, to avoid sin and at the same time it doesn’t raise the tax and fee burden on everyone else. Abstinence. If Catholics, Mormons and other religious conservatives don’t want to pay the costs associated with having more than three children and they don’t want to use birth control, let them abstain from sex altogether. According to conservatives, abstinence is all that is needed to prevent pregnancy.
But who cares whether Catholics, Mormons or other religious groups have sex or not? I don’t. What I care about is fairness. Fairness means, in part, that people should pay their fair share.
Currently there is a debate in the United States regarding the so-called Buffett Rule. This is the idea that anyone whose net income is over one million dollars per year should pay a 30 percent tax rate. Democrats like this plan, saying that this will create fairness by giving the wealthy a tax rate comparable to the typical American middle-class taxpayer.
Republicans, on the other hand, argue that the Buffett Rule is nothing more than a blatant example of class warfare. Republicans want to reduce the tax rate, they claim, so that everyone is paying the 14 percent rate that Mitt Romney does.
The problem with both of these plans is that neither one effectively addresses how to pay for essential government responsibilities. Furthermore, neither one would appear to pay down the debt that the Bush-Cheney administration accumulated so it could give tax cuts for the wealthy, enter into two wars, and artificially ward off a recession that had been brought on by the antics of major players in the energy industry e.g. Haliburton and Enron.
During Bush Jr.’s presidency, the Wall Street Journal editorial staff, taking the bull by the horns, addressed the Democrat’s class warfare upon the wealthy stratagem by arguing that the poor should start paying taxes on their income. They felt that by “feeling” the pain of taxes, the poor would gain an understanding and become sympathetic to the pain and suffering of the wealthy. With this new insight into the tortured lives that the wealthy faced, the poor would rise up and demand the elimination of taxes. To be honest, I’m not sure that the subjective experience of finance-related pain is the same for a millionaire who, given a 14 percent tax rate, is left with only $860,000 and a poor person who is left with $8,600 after paying $1,400 of their 10k/year income.
Nonetheless, I am sympathetic to the essence of the Wall Street Journal’s argument. I believe that the financially-related pain associated with the cost of running things should be distributed as a function of the benefit one derives from the outcome of those costs.
Government has two primary purposes: to protect its citizens and to create conditions which benefit everyone and allows each person to excel to their fullest potential. In this day and age, government facilitates the development, production and transportation of goods by creating and maintaining highway systems, shipping, railways and airports and air travel. It is the government’s duty to insure training and education so that people can perform the requirements of the jobs that are associated with those areas of business as well as develop the ideas that lead to innovations and new jobs. Only the government has the resources needed to gather together the critical elements needed to conduct basic research[6] which provides the foundation that is necessary for those inventive and creative minds to come up with and develop new ideas. It is necessary for the government to be responsible for the health of its populace in order to maintain a healthy workforce and viable national defense. It is these things, combined with the inventive ideas and hard work of the people, that creates wealth. Wealth cannot be created out of wealth. Given this singular fact, wealth can never create jobs. Wealth is the outcome of labor, not the source of labor.[7] Finally, government is responsible for creating and maintaining the military and law enforcement.[8] Historically, the main purpose for the military and law enforcement is to protect the wealth that has been created by the labor force.
In broad brushstrokes, these areas of government activity represent the total cost of doing business for a modern country like the United States. It only seems reasonable to expect people to pay their share of these expenses and have that share based upon the proportion of benefits they derive from these costs. If you are the 10% that owns over 70-90% of the wealth, you should pay 70-90% of the cost for creating, maintaining and protecting that wealth. If you are part of the 80% who share less than 10% of the wealth that is produced, your group’s share of the cost of doing business should be less that 10%.
This approach is the only way to insure a tax system that is fair while at the same time paying for the cost of doing business and paying down the debt. For those in that 10%, who feel that having to pay approximately 80% of the costs is unfair, there is a solution. Make sure that the wealth is more equitably distributed. After all, the more people who share the wealth of a nation, the more people who can shoulder the costs of the wealth.
It’s kind of a trickle-up economic model.
One of the things that I have noticed in this debate about taxation is that the people, who are the most vehemently opposed to an equitable tax system, are those people who haven’t really earned their wealth. These are the people who have inherited their wealth or spend their time buying low and selling high. On the other hand, those individuals who have labored for their wealth or have worked hard creating a business are the ones who support a more equitable tax code. I can only assume that that is because someone who is smart enough to create a multibillion dollar business with thousands of employees is also smart enough to appreciate how important the infrastructure and other individuals were for them to become financially successful.
[1] During the summer, which is six months in Missouri, I needed to put out garbage bags for pickup every two weeks because the sweltering humidity tended to accelerate the reproduction of nasty smelling creatures. During the winter, which made up the other six months, I could wait longer to put out garbage for pickup because things tend not to rot as quickly in the cold.
[2] I prefer taking a laissez faire approach towards my neighbors.
[3] Being consistent with this line of thinking, it should be remembered that in 1998 and 1999, Missouri had a surplus in revenue, a tax-expenditure outcome that is forbidden by the Hancock Amendment. To accommodate the law, the Democrats, led by then-Governor Mel Carnahan, suggested reducing or eliminating the sales tax on food. Their argument was that this would help low-income families. The Republicans wanted to refund the money. Their argument was that providing refunds was the only fair solution because elimination of the sales tax on food would place an unfair tax burden upon the wealthy. After Carnahan died in the airplane crash while running against John Ashcroft for senator, I received two checks for a dollar each from the State of Missouri. That was my share of the tax surplus. This outcome seems reasonable. After all, how could two measly dollars benefit a poor family? I, on the other hand, was able to afford half a pint of beer.
[4] I do admit squirming uncomfortably when I see the photographs of Mitt Romney’s rather huge family. After all, in a world with finite resources and shrinking space, it is one thing for him to take a disproportionate amount of the resources. But why must he subject the rest of us to so many examples of his particular gene pool?
[5] Of course, there would be child credits and support for any adopted, fostered or child dependent who isn’t a biological son or daughter.
[6] Nothing could be a better investment than basic research with a return of four dollars for every dollar invested.
[7] This does not mean that all wealth is derived from labor and all labor results in wealth. There are plenty of examples of people who work hard and have access to very little wealth while at the same time there are plenty of people with extremely large amounts of wealth who did not work for it.
[8] The government’s control of these bodies is important because any privatization of the military or of law enforcement will ultimately lead to tyranny.